Author: khai.nghiem

  • Reflections of My First XGVT

    Reflections of My First XGVT

    Hứa An – Thân Thiện Thí

    As a child, I often followed my mother to the temple and bowed to the Buddhas, but no one taught me much about Buddhism. At the age of 8, I witnessed the bloodshed during the 1968 Tet Offensive, then the horrible Vietnam

    War, and the agony of countless people who had lost everything. Since then, I have always wondered: “Who am I, and what should I do to help humanity reduce suffering?”

    In spite of countless tragic incidents crossing the ocean to escape and growing up in a foreign land, I always turned to Kwan Yin Bodhisattva and prayed for the Vietnamese people to overcome their calamity. However, the bowing ceremony at the temple was no longer as meaningful to me as before, so I began my journey to find a Buddhist master to learn the Dharma.

    Years later, my sister Bach suffered from a very serious illness and wanted to learn Integral Tai Chi (ITC) with Thay in the hope of improving her condition. However, she was in San Jose, so she asked me to learn it and then teach it to her. Thus, I started my religious journey without even knowing it.

    Not only did Thay teach the Dharma through Tai Chi, but he also made difficult Buddhist sutras and doctrines easy for us to understand and apply to everyday life. I remember well that I enthusiastically learned ITC with Thay in a small room of the Nhuan’s Far East Newspaper headquarters in 2004. Time went by quickly, but that year was infused in my memory.

    As a member of the CSS, every year I had always hoped to join the XGVT Sangha but still missed the opportunity to do so for different reasons. Fast forward to 2021—a very high number of people all over the world died because of the Covid pandemic. In addition, our beloved CSS brother Hiển passed away and at the same time my 91-year-old father became seriously ill. I did not hesitate anymore. I asked my husband to let me shave my head and join the XGVT Sangha.

    I remember vividly the morning Thay shaved my head. I was the first person to sit in the chair. I felt a sense of peace, serenity, and was very touched as this was my opportunity to step into a new chapter of my life. My heart overflowed with the love for my father, for brother Hiển, and the deep appreciation to Thay for helping me to fulfill my vow to become a nun to pray for those who died during the pandemic, for my father, and for brother Hiển. While cutting my hair, Thay explained: “Karma is much like hair. Visualize that as your hair falls, so does your karma.” The teaching was simple, but very poignant.

    The next day, we started the journey to Pine Summit Camp by bus. Sister Hang, sitting next to me, comforted me with her warmth and her friendly reminders of the important activities during the XGVT program. The first day in camp, the precepts transmission ceremony was very touching. I received a robe, sash, bowl, and a precious message to begin to live the life of the Buddha. The most touching moment was when Thay reminded us: “Everything we do in XGVT from practicing the dharma, bowing to the Buddhas, to breathing the fresh air of the high mountain is for those who can no longer do it.”

    I shared a room with two lovely dharma sisters. We went to the Buddha Hall every day to study the dharma to expand our wisdom. The team leaders worked very well, keeping everything clean and ready for us. There were days when I saw beautiful snowstorms. Even though it was cold outside, my heart felt warm because our beloved Masters Heng Chang and Heng Der and all our dharma friends were always around me. It was an indescribable joy to follow the footsteps of the Buddha. There were moments I completely forgot about all my normal life!

    The days of cultivating with the XGVT Sangha passed quickly. On the last day of the XGVT program, all of us attended the precepts returning ceremony. When listening to Thay’s words of “returning the robe, sash, and bowl to the Buddha to go back to your normal life”, I tried to swallow my tears, but seeing sister Cuc crying, I couldn’t hold back anymore, and my tears fell like rain. It was the appreciating rain for the peaceful and gentle days living according to the Buddha’s teachings. I forgot all about the mundane world as I experienced something sacred and unforgettable. I told myself that I would bring that profound experience into my normal life.

    Joining XGVT for the first time, I promised myself to open my heart and be ready to accept all new lessons so that I could absorb the profound experience. Sincerely, I would like to remind those who join XGVT for the first time: “Please open your mind to receive amazing experiences.” For those who have done it many times, each XGVT is a time to let go, to leave behind all the old experiences, so that we can freely open our heart to receive new ones.

    I felt as if I had thoroughly understood Thay’s teachings about The Avatamsaka Sutra which always emphasizes “transcending worliness and engaging with the world” as well as constantly evolving. New experiences will help us become a mature person in spirituality and in many aspects of life.

    Every one of us needs to give ourselves the opportunity to grow. The deeply profound experiences through XGVT will change ourselves, shake our foundation, and transform our life forever. Let us listen to the aspiration in our mind. XGVT is the journey back to our luminous self-nature, our innate light. I wholeheartedly wish you to have the diligence and success on the Dharma path.

  • Flowers Bloom in the Heart

    Flowers Bloom in the Heart

    Thân Khai Nghinh Đổ (Lani)

    Time flies. This year is the 7th year that I have attended the Altruistic Temporary Monks and Nuns Retreat organized by Compassionate Service Society in Orange County. You must have wondered why I shaved my head so many times? Simply, just because I see that the program has brought a lot of

    benefits to myself and those around me.

    The benefit for yourself is a healthy body, peace of mind, and a more altruistic mind. The benefit for others is that throughout the days of practice and 3 days of World Peace Gathering, the Sangha has wholeheartedly spread love and prayers to everyone. We pray for the world to be safe; for everybody to treat each other with love; for all the spirits to enter the light of liberation of the Buddhas and Bodhisattvas. The Sangha also contributed to the building of a community that practice Buddha’s teachings, everyone having the opportunity to sit together, cultivate the path of liberation, to eliminate evil karma, and help achieve a life of happiness and peace.

    The benefits of the Temporary Monks and Nuns program are still many, but after talking with some friends, I have come to know that although a large number of them really wants to fulfill the dream of experiencing the life of a monk or a nun, they are still unable to go forth due to obstacles with family, work, or business, etc.. Therefore, my dear friends, when the opportunity allows, please try to register once, especially if you have never attended the Retreat before.

    Some other friends confided that another small obstacle preventing them from achieving their dream of living in a Zen environment was the problem of shaving their hair. I sympathize with your hair as an external decoration, not only for women but also for men. Most of you are hesitant because you don’t know how your appearance will be after you shave your hair; will it get worse? how will your daily work with co-workers be affected, etc. Honestly, before 2014 I had the same thoughts as yours.

    But by the end of 2014, after my Mother suddenly passed away, my thoughts changed completely; the anxiety, worry, and problem of shaving my head were also completely gone. The only thing I wanted at that time, was just to live my days in silence, in a completely serene environment, so I can pray for my Mother to follow the light of Buddhas and Bodhisattvas and be soon liberated. My Mother has sacrificed her whole life, arduously raising me from the time I was a fetus in her womb until I grew up to be a human being; today even though my hair is gray, she still worries about every bite of food I eat and how I sleep. Hence the fact that I shave my head to dedicate to my mother’s liberation is nothing compared to the great love and sacrifice she has for me.

    In the first year of Altruistic Leaving Home, I shaved my head mainly for my beloved Mother. Over the years that followed, I was delighted to see my altruistic consciousness begin to expand. It becomes easier for me now to sacrifice my hair, money, effort, and time for others. I am willing to dedicate all the merits of my cultivation to all those who are suffering from illness, those who have left this world without family by their side during the COVID pandemic, victims of war and so on.

    After hearing my story, I hope you can join us in this year’s Temporary Monks and Nuns program, so that our mind will be more pure and altruistic every day, leading to a happier and more peaceful life; to transfer our merits of cultivation to our web of affinity so they can always be safe and healthy; to pray for all those in the world who are living in hardship and difficulty to soon find joy in life again; to lead sentient beings who have lost their lives because of sickness, pandemics, wars, terrorism, and natural disasters to soon step on the lotus flowers, rise higher and be drawn into the light of liberation. Let’s make our mind like a garden full of love and fragrant flowers of liberation.

  • Why the Altruistic Home-Leaving Program is Necessary Today

    Why the Altruistic Home-Leaving Program is Necessary Today

    (From the book Xuất Gia Vị Tha 2013) – Thầy Hằng Trường

    Why the Altruistic Home-Leaving Program is Necessary Today

    Leaving home to become a monastic has always been a great and noble merit since the Buddha did it and advised us to do it too.

    There are three kinds of home leaving, according to the Buddha’s teachings:

    1. Leaving at home the mundane and shaving the head to become a monastic for life.

    2. Leaving at home the suffering of all attachments, greeds, desires, and selfish habits, cleansing away all mental grief. Those who leave the mundane behind usually succeed in letting go of their suffering, as do those with great virtues although they stay home.

    3. Leaving the three realms of desires, forms, and formlessness. This requires diligent practice.

    In Buddhism, arhats are truly those who have accomplished this. Leaving the three realms is the one of the noblest ideologies of a monastic since it was the main motivation for the Buddha to leave his palace for the forest in search of enlightenment.

    When Mahayana Buddhism developed broadly, the ideology of leaving the three realms is complemented with the concept of returning to the three realms to help and save living beings.

    That is the ideology of bodhisattvas who advocate the path of service, educating, and touching people’s hearts so they can build good, positive, and useful lives. In the Avatamsaka Sutra, this ideology is often manifested in the story of a bodhisattva working as a boatman who constantly and tirelessly ferries people to the other shore. He never thinks of what he will get or gain for himself, but only cares about taking his passengers to the other shore safely.

    The boatman’s spirit is also the essential spirit of the Bodhisattva Path, namely the altruistic spirit. Advancing the Bodhisattva Path is developing the altruistic consciousness of serving others.

    Thus, the so-called short-term home leaving (XGVT) has been created to develop the Bodhisattva Path for home leaving. A short-term home-leaving participant also shaves their head, temporarily leaves home, and practices being a monastic for a week or two, or a month or two. During this time, the short-term monks or nuns will practice hard not for their own sake or liberation, but on behalf of someone else, or dedicate all merits to a person or a group of people who need merits and prayers.

    An essential difference between lifelong monastics and short-term monastics is the precepts. For the former, a monk receives 250 precepts and a nun, 348 precepts. For the latter, both novice monks and nuns receive only 10 precepts, since the practice time is too short to learn and understand fully the precepts’ meanings. Besides, short-term monastics still have families, jobs, and social responsibilities, so the XGVT program only wants to introduce the noble content of the home leaving path instead of focusing on in-depth details.

    In fact, they will be guided so they can easily feel the greatness of transcending worldliness, the beauty of home leaving, the noble spirit of the awakening path, and the purity and serenity of a monastic life. From feeling to experiencing and appreciating, short-term practitioners will unfold their Bodhi minds and resolve to follow the Bodhisattva Path. This is the most important direction of the Altruistic Short-Term Home Leaving program of CSS, so called to emphasize the spirit and foundation of the program.

    Since the inception of the XGVT program in 2006, all participants have left home on behalf of their loved ones, their friends or acquaintances, or a group of people suffering from a natural or man-made disaster.

    Anyone can join the altruistic sangha. Once they resolve to do so, they have to shave their heads, receive and uphold ten precepts, learn about the proper deportment and conduct of a monastic, and bring forth the mind to apply the Buddhist quintessence in daily life. In so doing, they maintain the precepts, continue to practice the Buddha’s teachings, and prove worthy of the help and support from dharma supporters, volunteers, lay people, and believers.

    Thus, the very positive and goodness-oriented nature of the Altruistic Short-Term Home Leaving program can truly develop its benevolent purpose and influence in our family, community, and everyone in our web of affinity.

  • A TALK WITH TEMPORARY MONK – NUN

    A TALK WITH TEMPORARY MONK – NUN

    “When did you first leave home to become a temporary monk?”

    “ I was very active and fearless as a boy. At age 18, I went swimming in the rough sea, arrogant of my youth and strength. When the waves turned tempestuous, they pulled me further out in spite of my effort to swim ashore. Exhausted, I thought I would die for sure. Just before passing out, I remembered what my mom taught me and could only think, “Please Kuan Yin, save me!” When I came to, I found myself lying on the beach, unharmed. At that time, I assumed I was just lucky, not thinking at all about spiritual cultivation. Besides, I didn’t know any Buddhist master to ask for guidance.

    Then I came to the US and eventually got married. My wife often went to Master Hang Truong’s dharma lectures. She kept urging me to go with her. One day, I wanted to please her, so after taking our son to the dentist, I stopped by the place where Master was giving a lecture. Everyone was listening to Master attentively and appreciatively. However, it sounded all Greek to me. I couldn’t understand anything, but I stayed on.

    Toward the end of the lecture, Khai Nghiem stood up to tell the story of dharma sister Lan Huong in OC. She was very ill, living alone, and in her condition, was unable to take care of her young child. So Khai Nghiem appealed to everyone to leave home temporarily and join the sangha to pray for her speedy recovery. At that moment, I looked at our son and thought, what would happen if I were in the same situation as Lan Huong? Suddenly my heart was filled with love for my wife and son, and also for Lan Huong, although I had never met her. I kept thinking about her situation. I tossed and turned all week long. Finally, I decided to ask my wife to let me become a temporary monk to pray for Lan Huong.

    My wife was quite surprised, but very happy. After that, I had a talk with Master Hang Truong. I said, “Though I don’t understand your dharma lectures, I respectfully ask you to accept me to the sangha.” Master Hang Truong laughed and encouraged me. Since then, I’ve been closely connected with CSS, the Compassionate Service Society”

    A story from dharma brother Thân Khai Thông Phát

  • XGVT Outreach

    XGVT Outreach

    Life’s journey is difficult and procuring the correct knowledge, support, and love is integral to our survival. It is the goal of Outreach Group for Altruistic Retreat (XGVT- Xuất Gia Vị Tha) to help people open their hearts, minds, and develop an ethos of helping others. This new group was formed by our Compassionate Service Society (CSS) this year to aid participants attain their goals of altruism and participate in our annual Altruistic Retreat to connect our network of affinity with the web of light of the Buddhas and bodhisattvas.

    Head shaving is no longer perceived as an “exchange” for our prayers to come true, but instead a manifestation of the love for the people we volunteer to go to retreat and this love has touched the hearts of the Buddhas and bodhisattvas so much that they help us fulfill our wishes for our loved ones. Altruistic Retreat is not to sow seeds for future monk-hood or to achieve a supernatural state, but with each XGVT session we emphasize the importance of physical/ mental health & holistic spiritual cultivation. Experiencing a synergy of collective love in actions and words of our sangha members is the goal of our retreat. Gaining maturity through the entire spiritual spectrum, elevate our vision, recognize altruistic of a bodhisattva is to always bring peace and happiness to all living beings.

    The XGVT retreat will guide cultivators in doing good deeds, developing skillful means in self- practice, as well as in helping others to better understand the dharma. Cultivators will also learn how to emanate the light of the Buddha nature to everyone so they can dispel darkness and suffering, especially during the pandemic. As the result, the XGVT Outreach group has been formed.

    We fervently hope that you, your family, and friends will support our XGVT Outreach group and show your love and care to everyone in your communities and elsewhere. Anyone facing difficulties, obstacles in life or health and unable to participate in the XGVT sangha, provide empathy for them and the XGVT Outreach group will help them feel our love and Master Hang Truong’s compassion for them. Please help them feel supported on their spiritual, emotional, mental, and heart opening journey. Helping those that need it believe that their limitless power of love will touch the Buddhas and bodhisattvas, and eventually their situation will improve and allow them to participate in the XGVT sangha.

    PLEASE JOIN OUR NEWLY FORMED XGVT OUTREACH GROUP AND HELP US ACHIEVE OUR MISSION TO SUPPORT THE 2022 XGVT.

    With deep gratitude,

    The XGVT Outreach Group.

  • Spiritual Calls

    Spiritual Calls

    It’s just the beginning of July, but we have already heard in our hearts the echoes of the calls from the serene Pine Summit and from the wonderful December Mandala Dharma Assembly. Have you heard their invitations yet? Perhaps you have, more or less, because those spiritual calls are very subtle and silent, yet always stay in our deep consciousness. Those calls might have begun from the days long ago, in Buddha’s footsteps on the dharma propagation path.

    Those calls are like praises of the Bodhisattvas when they see that vows for altruistic services have not been forgotten with time, nor obstructed in the mundane life full of entanglements, suffering, and self- interests. Those calls are like our sick and miserable loved ones’ prayers for help and healing. Those calls also connect people from all over the world to assemble and form a sangha; our motivation is bringing happiness to others, and the concentration power is the foundation of our cultivation. Those calls sound like the noble affirmations that activate our Bodhi mind and transform our egocentric consciousness to altruistic:

    “May I always be the Dharma vessel, the force of goodness, the force of healing, and the force of transformation”

    Thân Hỹ Trường

  • Message from CompaSS Sangha Leader

    Message from CompaSS Sangha Leader

    Dear dharma brothers and sisters,

    Welcome to our first newsletter of the Temporary Monks and Nuns. We are trying something new this year. We hope this newsletter will be a source of inspiration and make a difference in your life.

    What is the spirit of the Altruistic Temporary Home-Leaving (XGVT)? Why do over 200 people like you and me take 14 days of their life in becoming temporary novice monks/nuns every year?

    We will share with you stories, experiences directly from those who have done it before and are in the process. I believe that each will touch our hearts, give us a sense of purpose bigger than our small self. And you, can also be part of it.

    This is an open book; we will offer the philosophy and teachings exclusive to the (XGVT) program. You can follow their journey from now to the end of the year. You can join our weekly meditation and local trainings without being committed to become a sangha member.

    Our wish is that one day we assemble a sangha of 1000 temporary monks/nuns. Why 1000? Because it’s a beautiful, a rounded number ☺ We strongly believe in how much impact it would do to the community. 1000 laymen and laywomen like you and me from different backgrounds, dedicate up to 14 days to a monastic, spiritual lifestyle for the sake of others.

    Welcome to the journey of this bodhisattva path!

    Khai Nghiêm

    CompaSS Sangha Leader

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